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ADD THE

SPICE 

OF TORAH 

TO YOUR SHABBOS TABLE

Join the tens of thousands of Yidden around the world who read and distribute the Torah Tavlin sheets each week!

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ABOUT US

The words "Torah Tavlin" are best known from a phrase in the Gemara in the tractate Kiddushin: "בראתי יצר הרע ובראתי לו תורה תבלין" - "I created  the Yetzer Hara, and I've also the Torah Tavlin" - as an antidote; it is only in this passage that the context compels this translation. The word “Tavlin” has many understandings in the teachings of Chazal, but it is literally translated as “Spices.” Just as a master chef will employ a refreshing blend of spices and ingredients to make his culinary creation into a masterpiece, so too, does Hashem blend together a Divine brand of seasoning - “Tavlin” - into His Living Torah for us to absorb, each according to our individual understanding. Through the countless pages of our commentators, from thousands of years ago up to the present day, we “taste” these spices in every word and posuk in the Torah, and our intellectual senses are overloaded. It is the “Sam Hachaim” - the elixir of life, and the truest manner to experience the Torah.

THE WEEKLY MESSAGE

Parshas Matos-Maasei

"Moshe recorded the starting points of their various marches as directed by Hashem ..."

The question is asked: What exactly do these words in the beginning of Parashas Maasei "מוצאיהם למסעיהם על פי השם" - "their journeys according to their goings forth by G-d's command" - mean?

     The Sephardic Gaon, R' Benzion Abba Shaul zt"l explains based on the following parable: An artist once drew a beautiful portrait which awed all who saw it. They asked him, "Whose portrait did you draw?" He responded that it was a portrait of a certain rabbi. The crowd immediately lost some of their former awe, since although the picture was indeed beautiful, it bore absolutely no resemblance at all to the rabbi whom the artist had mentioned.

     Similarly, a traveler will often make stops along the way. Even if everything at his rest stop is pleasant, if he had not planned initially to stop there, all of the beauty and excitement at being at that place will melt away. The Torah tells us that the various stops of the Jewish people were fortunate enough to be "according to their goings forth." Hashem had told them ahead of time, when they left each place, what their next stop would be, so that they did not merely "happen upon" any place where they stopped off. This is the intent of the Torah's added phrase.

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