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The words "Torah Tavlin" are best known from a phrase in the Gemara in the tractate Kiddushin: "בראתי יצר הרע ובראתי לו תורה תבלין" - "I created the Yetzer Hara, and I've also the Torah Tavlin" - as an antidote; it is only in this passage that the context compels this translation. The word “Tavlin” has many understandings in the teachings of Chazal, but it is literally translated as “Spices.” Just as a master chef will employ a refreshing blend of spices and ingredients to make his culinary creation into a masterpiece, so too, does Hashem blend together a Divine brand of seasoning - “Tavlin” - into His Living Torah for us to absorb, each according to our individual understanding. Through the countless pages of our commentators, from thousands of years ago up to the present day, we “taste” these spices in every word and posuk in the Torah, and our intellectual senses are overloaded. It is the “Sam Hachaim” - the elixir of life, and the truest manner to experience the Torah.
THE WEEKLY MESSAGE
Parshas Lech Lecha
Klal Yisroel is compared to the stars!
If someone would tell you to go outside and count the stars, unless you had a particular interest in astronomy and the like, you would simply not bother. Obviously, you cannot count the stars in the sky. Yet, Chazal tell us that Avraham actually started to count them! This is symbolic, says R’ Meir Shapiro zt"l, of one of the characteristics that would be a feature of Klal Yisroel, Avraham’s descendants: when something looks impossible, beyond the reach of human ability, a Jew will try to do it anyway. We think that many of the challenges and trials with which we are faced are beyond us, yet once we put in our own effort, we are given help from above to complete the task.
A certain blind Jew once came to a Rav and handed him two volumes of Chiddushei Torah (novellae) he had written before he became blind. The blind man told him to turn to a certain page where he will find the very last insight he had written before he became blind. The Rav asked him what he meant by his “last insight,” and the man replied that he had been working on these volumes for years until he finished this particular insight and said to himself, “I’ve been working on this for too long. I’m too old, it’s time for a break.” Within a very short time, his eyes totally dimmed and he became blind. He went to a doctor, who examined him and said, “You should have been blind ten years ago! Your eyes are terrible! I cannot understand how this didn’t happen sooner.” While it may have baffled the doctor, R’ Meir Shapiro explained that as long as this Yid wrote down his thoughts, Hashem gave him the gift of vision for another day. When he said, “Enough is enough,” he lost this strength.
Counting the stars is symbolic of the power that Avraham’s descendants would have, to take the initiative even where it seems impossible. As the Navi writes: “He gives strength to the weary, and abundant might to the weak ... but those whose hope is in Hashem will have renewed strength” (Yeshaya 40:31).
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